Mission of the CEC

The Center For Evangelical Catholicism is a 501(c)3 not-for-profit organization, faithful to the Magisterium of the Catholic Church, and dedicated Church’s call for a new evangelization. Through the three pillars of Truth, Goodness, and Beauty the CEC seeks to form evangelical Catholics who are intentional disciples of the Lord Jesus Christ equipped preach the Gospel and to fulfill the Great Commission.

We seek to fulfill our mission though top educational content, such as our conferences, lecture series, publications, and podcasts, as well as though our custom parish consulting.

Father Jay Scott Newman

President of the CEC & Pastor of Saint Mary’s Catholic Church

Father Jay Scott Newman, pastor of Saint Mary's Church in Greenville, South Carolina, is President of the CEC. Father Newman was ordained to the priesthood for the Diocese of Charleston on 10 July 1993 and holds degrees in sacred theology and canon law from the Pontifical Gregorian University in Rome. Before coming to Saint Mary's in 2001, Father Newman had previously as Dean of Men and Assistant Professor of Canon Law at the Pontifical College Josephinum in Columbus, Ohio, as Catholic Chaplain to The Citadel, and as pastor of three other parish churches in South Carolina. Father Newman, who also serves as Chancellor of the Diocese of Charleston, is a member of the Equestrian Order of the Holy Sepulchre of Jerusalem, the Knights of Columbus, the Fellowship of Catholic Scholars, the Canon Law Society of America, and the Society for Catholic Liturgy.

Timothy J. Nielsen, O.P.

Executive Director of the CEC

Timothy (T.J.) Nielsen, Executive Director of the CEC, holds a BA in history from Hillsdale College and and an MA in Theology from Holy Apostles College and Seminary in Cromwell, Connecticut. T.J., who grew up in Arizona, moved to Upstate South Carolina to attend graduate school at Clemson University and then taught history and theology for five years in Catholic schools in Greenville. In July 2013 he became the Director of Christian Formation at Saint Mary's Church in Greenville, South Carolina, where he and his wife, Alycia, live with their five children. T.J. is a lay member of the Dominican Order and co-founded the CEC, where he is responsible for directing its operations and coordinating its programs and conferences.

Father Jonathan Duncan

Director of parish Outreach for the CEC

Father Jonathan Duncan, the Director of Clerical Outreach of the CEC served several years in ordained ministry within the Anglican tradition before he and his family were received into full communion with the Catholic Church in 2013.  He has degrees in both Medieval Studies and Theology, with graduate studies in liturgy and church music.  He was ordained to the priesthood for the Personal Ordinariate of the Chair of Saint Peter on 29 March 2014 and is now a priest of the Diocese of Charleston.  Father Duncan has served parishes in both North Texas and South Carolina and is currently the Director of Spiritual Care at Bon Secours St Francis Health.  In addition to his work in Catholic Healthcare, Father Duncan is the chaplain to Saint Joseph’s Catholic School, Catholic chaplain to Furman University, and parochial vicar at Saint Mary’s, Greenville.  He has travelled throughout the area preaching parish missions and speaking to various groups on the subject of youth, young adults, and evangelization.  Father Duncan is a member of Legatus, the Knights of Columbus, and the Church Music Association of America.  

Karen Miros

Director of Operations of the CEC

Karen Miros holds a BA in Economics from Hillsdale College and an MEd and EdS in School Counseling from Clemson University. She moved to Greenville, SC from Michigan in 2008 to work for Steve Wood at the Family Life Center, before joining the staff at Saint Joseph's Catholic School in 2010. During her eleven years at Saint Joseph’s, Karen worked first as the Assistant Director of Development, then as a College Counselor, and finally in the high school Administration. Karen lives in Greenville with her husband, Chris, a native of Greenville and lifelong parishioner at Saint Mary's, and their two sons.

Jordan Roberts

Board Member and chairman of the upstate catholic business network

Jordan Roberts, has undergraduate degrees in Biological Sciences and Spanish from Clemson University. He also holds a Juris Doctor degree from the Charleston School of Law. Jordan works as a financial advisor at Parallel Financial in Greenville. He has been in the financial services industry since 2015. Jordan also serves on the Board of Birthright of Greenville and the Advisory Council of Saint Mary’s Catholic School. Jordan converted to Catholicism in 2014 and is a parishioner at Saint Mary’s Catholic Church. Jordan, his wife, and four children live in Simpsonville. In their free time, they enjoy reading, gardening, and trips to the beach.. 

John Kolasinski, O.P.

CFO of the CEC and Best-Practices Advisor

John Kolasinski, OP is the Chief Financial Officer for the CEC, bringing a strong background of business administration and church management experience to the CEC. John, the youngest of seven children was born and raised in Chicago. In 2009, he and his wife Jamie moved to South Carolina where he worked for one of the largest parishes in the Diocese of Charleston as Director of Business Administration. In October 2015, John & Jamie made permanent professions as Lay Dominicans in the Saint Thomas Aquinas Chapter in Greenville, SC choosing to live the four pillars of Dominican life: prayer, evangelization, study, and community. In 2017, John accepted a position as Director of Parish Administrative Services for the Diocese of Madison where he assists parishes in the diocese with best practices in accounting, financial controls and record keeping. In addition, John serves on the investment committee for the diocesan investment portfolios.

Called by Name

The Gospel of Jesus Christ is the power of God unto salvation for all who believe (Romans 1.16), and the Church’s mission to the nations begins with Christ’s clarion call to conversion: “The time is fulfilled, and the Kingdom of God is at hand; repent, and believe in the Gospel.” (Mark 1.15)

By our Baptism we are called to receive the Gospel as a complete, coherent, comprehensive Way of Life; in other words, we are called to be disciples, or students, of the Lord Jesus. And to live as true disciples of Christ, everything about us must be measured and guided by the Gospel: our thoughts, words, deeds, relationships, spending habits, political convictions, religious beliefs, leisure activities, lifestyle choices, business decisions…in sum, everything. But this total surrender to Christ is not a restriction of our freedom; this is the evangelical freedom of the children of God — not the license to do whatever we want but the liberty to do everything we should. As the Lord Jesus teaches, “If you continue in my word, you are truly my disciples, and you will know the truth, and the truth will make you free.” (John 8.32)

Since the end of the Second Vatican Council in 1965, four popes have summoned the entire Church to the work of the New Evangelization. Paul VI, St. John Paul II, Benedict XVI, and Francis have all called us to announce the Gospel with new ardor, new methods, and new conviction, and another way of expressing our dedication to the work of the New Evangelization is to say that we must become Evangelical Catholics, which in turn means that we must let go of all false catholicisms (e.g. cafeteria, casual and cultural catholicism) by accepting the liberating truth of the Word of God and living by grace through faith in the Son of God. Being Evangelical Catholics requires that we know the Gospel, believe the Gospel, live the Gospel, and share the Gospel with others, and this begins and ends for us in the sacred liturgy, the source and summit of the Church’s life. Then what begins in prayer finds expression in our service of those in need and our witness in the public square to the liberating truth of the Word of God. Right worship, right belief, and right living are the most compelling testimony we can offer to the world that the Son of Mary is the Son of God, and we can grow stronger in that public witness by following these Eight Principles of Evangelical Catholicism which lead us to radical conversion, deep fidelity, joyful discipleship and courageous evangelism.

The Eight Principles of Evangelical Catholicism

1. The Lord Jesus is the crucified and risen Savior of all mankind, and no human person can fully understand his life or find his dignity and destiny apart from an authentic friendship with the Lord Jesus. It is not enough to know who Jesus is; we must know Jesus.

2. The Gospel of Jesus Christ is divine revelation, not human wisdom, and the Gospel is given to us in Sacred Scripture and Sacred Tradition which together constitute a single divine deposit of faith  transmitted authentically and authoritatively by the Bishops in full communion with the Bishop of Rome. We must surrender our private judgments in all matters of faith and morals to the magisterium or sacred teaching office of the Church if we are to receive the whole Gospel.

3. The seven Sacraments of the New Covenant are divinely instituted instruments of grace given to the Church as the ordinary means of sanctification for believers. Receiving the Sacraments regularly and worthily is essential to the life of grace, and for this reason, faithful attendance at Sunday Mass every week (serious illness and necessary work aside) and regular Confession of sins are absolutely required for a life of authentic discipleship.

4. Through Word and Sacrament we are drawn by grace into a transforming union with the Lord Jesus, and having been justified by faith we are called to sanctification and equipped by the Holy Spirit for the good works of the new creation. We must, therefore, learn to live as faithful disciples and to reject whatever is contrary to the Gospel, which is the Good News of the Father’s mercy and love revealed in the life, death, and Resurrection of Jesus Christ.

5. The sacred liturgy, through which the seven Sacraments are celebrated and the Hours of praise are prayed, makes present to us the saving mysteries of the Lord Jesus. The liturgy must therefore be celebrated in such a way that the truth of the Gospel, the beauty of sacred music, the dignity of ritual form, the solemnity of divine worship, and the fellowship of the baptized assembled to pray are kept together in organic unity.

6. Receiving the Sacraments without receiving the Gospel leads to superstition rather than living faith, and the Church must therefore take great care to ensure that those who receive the Sacraments also receive the Gospel in its integrity and entirety. Consequently, before Baptism, Confirmation, Holy Communion, and Marriage are administered, there must be in those who request these Sacraments clear evidence of knowledge of the Gospel and a serious intention to lead the Christian life.

7. Being a follower of Christ requires moving from being a Church member by convention to a Christian disciple by conviction. This transformation demands that we consciously accept the Gospel as the measure of our entire lives, rather than attempting to measure the Gospel by our experience. Personal knowledge of and devotion to Sacred Scripture is necessary for this transformation to occur through the obedience of faith, and there is no substitute for personal knowledge of the Bible. Ignorance of the Scriptures is ignorance of Christ.

8. All the baptized are sent in the Great Commission to be witnesses of Christ to others and must be equipped by the Church to teach the Gospel in word and deed. An essential dimension of true discipleship is the willingness to invite others to follow the Lord Jesus and the readiness to explain his Gospel.